Are Things Racist, or Do We Make Them Racist?

Racism, at its core, is a belief that one racial group is inherently superior to another. This belief can stem from various sources and can be perpetuated through the objects we create and the symbols we use. In this article, we will explore whether things themselves are inherently racist or if we make them so through our actions and interpretations.

The Objectivity of Racism

Racism is a subjective belief that transcends the objectivity of the physical objects around us. For example, a comment that explicitly states a racist view is, by definition, racist. However, a poster that initially conveys a positive message can be twisted into a racist one if the reader knows it could be interpreted that way. This illustrates that the inherent nature of things is not inherently racist; it is our context and interpretation that often introduce racism.

Physical Objects and Racism

Physical objects, such as paintings, are not inherently racist unless they were created with a racist intent. For instance, painting your face has not always been associated with racism; it was only when a specific context (blackface) was introduced that it became problematic. Similarly, the swastika was a universally recognized symbol of luck and prosperity until it was co-opted by the Nazi party, turning it into a symbol of hate.

The Role of Symbols and Interpretation

Symbols, such as the swastika, are particularly challenging because they can be interpreted in multiple ways. A swastika sprayed on a synagogue is undoubtedly racist, but on a tourist map in Japan, its original meaning more accurately reflects its historical significance. This demonstrates that symbols and, consequently, objects themselves can take on a racist hue based on our collective understanding and historical context.

Acting Upon Beliefs

It is important to note that while certain beliefs are subjective, how we act on these beliefs is not. Some individuals may hold racist beliefs but keep them to themselves, while others may feel compelled to impose their beliefs on others. This is when these beliefs can become problematic, leading to actions that perpetuate racism and segregation.

Conclusion

While some things, particularly with specific historical contexts, can be inherently racist, most objects and symbols acquire a racist connotation through our actions and interpretations. Therefore, it is not the object or symbol itself that is inherently racist; rather, it is the context and our usage of these things that define whether or not they are racist. Understanding this distinction is crucial in today's diverse and interconnected world.